Propaganda Pilger

from the quill of Antisthenes the Younger

 

Comrade Pilger is almost always on the wrong, i.e. sinister, left side of things, so his latest lengthy video Utopia does not mar his hitherto impeccable resume. True, some of his previous efforts are not pure propaganda, something I had discussed with my friends at one stage. If you want to pretend you are a journalist, you have to on occasions say or write something deviationist, something for which you will have to later apologise to the commissars. I am told that even their ABC sometimes produces a program which is almost balanced; only 60% Left/Green.

Nobody will be surprised to learn that this latest fabrication of Australian racism was financed in part by the Australian taxpayer via SBS; and praised by The Guardian and the Green politician Lee Rhiannon.

From Alice Springs News: Pilger’s polemic fails Australia and Aborigines

KIERAN FINNANE reviews:

 In a country where there are social security, public health and public education systems, it is not possible to talk about poverty without examining the term. Film-maker John Pilger does. This is but one of the glaring weaknesses of his approach to the subject of contemporary ‘Aboriginal Australia’ in Utopia.” …

 The film cannot rightly be called ‘documentary’ or ‘journalism’ if those words are still to have any standards attached to them. It does not ask questions, other than ones Pilger thinks he knows the answers to and to which he can lead his interviewee. It does not seek out or fairly treat a single dissenting point of view. It does not recognise complexity. It has all the irksome smugness – and the sing-song voice to boot – of a man in a pulpit who is quite sure of being right.”

As would be expected from a man who devoted his life to denigrating the Western civilisation and advancing the cause of the Marxist barbarism.

 Aboriginal Australians are represented overwhelmingly as victims, none more so than the residents of the Utopia homelands in the Northern Territory. We see only the worst of their humpies and shelters, and they are allowed to take on representative status, standing in for other remote communities at a time when there has been an unprecedented government effort, however flawed, in remote housing provision. The only Aboriginal resident of Utopia asked to speak is shamelessly led to give the answers Pilger wants.

 utopia.kids

We see none of the recent investment in the area – for example, the multi-million dollar middle school. We are told nothing of household incomes (Indigenous households in Utopia – average size 5.6 persons – have a median income of $749 per week, according 2011 Census data).

That trick has been employed by the socialist propagandists for a very long time. Hardly ever any journalist reporting from pre-Mandela South Africa mentioned the schools, hospitals and infrastructure built by the “white” regime for the blacks, and vandalised by the blacks in the name of brighter future.

We hear a lot about ill health and the threats to health from a health professional, but get no enquiry into why many Aboriginal people have not adopted the domestic and personal hygiene practices required for living in houses (it’s a little more complicated than having the hardware perfectly set up). We also do not hear at all about the health research that showed people from the Utopia homelands to be doing rather better than their NT remote community peers, with, for example, an adult mortality rate from all causes consistently lower by about 40%. This kind of information would be far too confounding for Pilger’s victim model.

 utopia.eldersWe are given no background to the area’s special character – the dispersal of its settlements and the absence to date of a major centralised community. There is no recognition of the complexity for government of this being privately-owned land. There is no recognition of the complexity for Aboriginal people of the communal nature of their land ownership under the Land Rights Act. There is no exploration of the possibility of self-help and enterprise and no recognition of where it has occurred. There is not a single reference, for example, to the brilliant success of Utopia’s artists. Indeed there is no reference to Aboriginal art movements anywhere in the film. There is also not a single reference anywhere in the film to the widespread problems of addiction, nor the complex issues of welfare dependency – unforgivable omissions.

 But more importantly than all of this, we get no real sense of what life is like at Utopia, of the resilient vitality and humour of many people, of the bonds between them, of their reasons, other than mute tradition, for choosing to stay. Pilger also shows his incomprehension of their attachment to their lands by his snide comments on the naming of Utopia by early white settlers who “either had a very acute sense of irony or were demented by the fury of the heat”. He sees the country itself as a hellhole.

That’s why he left it for London and the war-torn Vietnam.

On the other side of the mirror, he gives us a ridiculous caricature of white Australia. When it comes to housing, it is represented only  by fabulous wealth. The examples are a luxurious holiday rental at Sydney’s Palm Beach and the tree-lined streets of Barton in Canberra. No non-Aboriginal Australian is shown living in a sub-standard dwelling or on the street. There is no mention of the housing shortage and rising rates of homelessness across the country.

That will be a subject of another “documentary”. No need to dilute the message – even Dr Geobells taught that.

We are just glibly told that non-Aboriginal Australians take for granted their right to a house. Houses fall on them, apparently, like manna from heaven.” …

He does pick out a few lone white warriors who see things as he does: one is the reliably concurring academic Jon Altman, who seriously suggests that the problems may be beyond Australia’s capacity to solve; the others are the film’s associate producers, Chris Graham, former editor of the National Indigenous Times whose views still get an airing on Crikey, and Paddy Gibson, a university researcher best known for his anti-Intervention activism. Indeed, if you have read commentary on the Intervention by Altman and Graham, and media releases by Gibson on behalf of the Intervention Rollback Action Group (IRAG, Alice Springs) and the Stop the Intervention Collective Sydney (STICS), Pilger’s film will have no surprises for you. He could have written the script on their basis from his home in England and journeyed to Australia merely to get the pictures.

 The Intervention is of course characterised as a frightening military-led action. Pilger wants to make sure that Bob Randall, speaking from Mutitjulu, gets this right (not that he needed much encouragement). This is but one example of Pilger leading the interviewee (he even does it to the experienced Aboriginal bureaucrat Olga Havnen, to her obvious embarrassment):

 Randall: They scared the living daylights out of everybody. The mothers thought their children was going to be taken away. And they bolted. Everyone left this community.

Pilger: So the army just rolled in, in their trucks.
Randall: Yes.
Pilger: And pitched their tents in the middle of the community.
Randall: Yes.
Pilger: The Australian Army, in an Australian Aboriginal community.
Randall: Yes, yes. We were being attacked.

Thank God for small mercies – no allegation of torture as yet. But if not Pilger in the future instalment, than their ABC will come up with that. They have a form.

 No questions from Pilger, such as: What did the army do? Did they carry weapons? Did they provide services for the community? Did they provide anything else? How soon did “everyone” return to the community? Instead, he narrates: “For the first time in modern Australia, the army was sent into black communities, as the spearhead of a government determined to control people’s lives and their land.” The footage, set to foreboding music, actually makes the point he misses. It shows a fleet of 4WDs, not military trucks. The Intervention in its initial phase was an ‘invasion’ by bureaucrats much more than by soldiers.” …

Graham complacently and gleefully concludes that there was “zero” evidence of the abuse of children and Pilger hammers this point with subsequent interviewees, including Brough. He fails to pursue at all the comment of Pat Anderson, who despite criticising Brough’s misrepresentation of the Little Children Are Sacred report, of which she was co-author, does say that it showed a situation on remote communities where abuse of children was “very likely” to occur. He also fails to discuss at all the serious and widespread issue of child neglect.

 If the suffering of children is sidelined, so is the suffering of women. There is no recognition of the horrible rates of violence against them, mostly at the hands of their intimate partners. The victims as perpetrators? This is just too complicated for Pilger and co.  Much easier to dwell on the suffering of Aboriginal men at the hands of the police and justice systems.” …

If you are looking for insights and a genuine focus for action, you won’t find it in this dispiriting two hour polemic.”

I would think ‘philippic‘ rather then ‘polemic’, but … People like pathetic Pilger pilger.utopiado not offer insights and “a genuine focus for action” is anathema to them. Running out of ‘proletariat’ they catch the opressed to manipulate wherever they can. If not for the Whitlam spawned Aboriginal industry, the Aborigines would be far better off today. The ‘problem’ IS solvable, though not in the current climate of sanctioned hypocrisy a.k.a. political correctness. Let’s just watch the movies; and – somebody ought to clean up the mess. A taxpayer?

By way of postscript see Cover up: Australia’s or Pilger’s?

About Antisthenes

A Greek philosopher, a pupil of Socrates. Led a revolt, with Diogenes, against the demands of the city-state and the sophistication of life. Accepted the interrelation of knowledge, virtue, and happiness; and sought the ideal condition for happiness in return to primitivism and self-sufficiency. Rejected all social distinctions as based on convention, scorned orthodox religion as a fabrication of lies, and studied early legends and animal life in order to arrive at a true understanding of natural law. The individual was free and self-sufficient when he was master of his passions, secure in his intelligence, impervious to social or religious demands, and satisfied with the poverty of a mendicant. Needless to say, a person who on the Fog of Chaos adopted the Athenian philosopher's name has nothing whatsoever in common with him.
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34 Responses to Propaganda Pilger

  1. Likes of us says:

    Unfortunately, most people believe that stuff. Remember that ‘Fence’ movie? Lies are them.

  2. Nix o nix says:

    Gгeetings! I’ve bеen following your blog for a long time now and finally got the courage to go ahead
    and give you a shout out from Dallas Texas! Just wanted to tell you keep up the good wօrk! That chap Pilger is not stupid, so he must be dishonest.

  3. Pelopin says:

    Another useful idiot, right from the instruction book. When one sees people like him, one hopes there is God.

  4. Maurice Cheviat says:

    He is a man of our times, dishonest, full of himself…

  5. Crony Cap says:

    Bad thing is that many people swallow his crap because it makes THEM feel better.

  6. クレーを says:

    Nothing sensible can be expected from those people. Find who’s discussing the problem and you see how left they are and also precisely why you should get worried.

  7. No Reply says:

    That pilger is a seriously sad case of senility.

  8. クミュラ says:

    a nasty fella!

  9. Stephenhaugen says:

    he is one of those who spread misery and pretend to be helping; possibly mentaly ill, but likely just a bad human being

  10. スー時計 says:

    Trust SBS to financialy support that hypocrite – his deceptive and dishonest propaganda video will be shown on 31 May.

  11. Joseph mather says:

    Very unpleasant man, that Pilger. Unfortunately, there are many like hin.

  12. Martin Snort says:

    He is mentally ill – paranoid and pathological liar.

  13. Warren says:

    SBS now providing free propaganda for him.

  14. Richard Falah says:

    In the political system Pilger is propagating he would be shot very soon. No mistake – he’s a communist.

  15. Michael Platt says:

    There are lies, shocking lies and Pilger’s ‘documentaries’.

  16. Fred More says:

    Lies are not going to help Aborigines, nor will communists.

  17. Thomas Keen says:

    So miserable human being that Pilger.

  18. Desi Mores says:

    Aborigines are dying because of the people like him; greedy leftist.

  19. des pair says:

    The civilisation will not survive if you allow the barbarians like Pilger to dominate the media (SBS).

  20. Robert Perm says:

    Loathsome creep!

  21. Charles English says:

    Pilger is one of many. ABC is full of pilgers.

  22. Enriqut says:

    No good that fella

  23. Hollister Ohland says:

    I wonder how he can sleep at night.

  24. Marlo Reular says:

    He is a cheap propaganda pedler of limited inteligence. That§s why SBS, ABC, The Age like him.

  25. Klondike Marte says:

    Disgusting man and a miserable human being. One should pity him.

  26. Minstrocrafter says:

    Thanks for confirming my impression. He is, indeed, a very miserable and despicable ‘socialist’ person.

  27. Arm Rest Man says:

    One of the many responsible for the plight of Aborigines. Ideology beats human lives.

  28. Filomena says:

    I am sure this person is mentally ill.

  29. Helmut English says:

    Parasites like Pilger keep Aboriginals down.

  30. G Savanah says:

    He is a typical leftist – dishonest, stupid.

  31. verhuit gletar says:

    That’s what they are; bringing misery everywhere in pursuit of their ideology.

  32. Shipmane says:

    He seems to be unflushable…

  33. Don Barton says:

    So typical of him and his ilk!

  34. Chaussur Lang says:

    Agree!

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